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  1.  17
    Agamemnon 767 f.W. M. Edwards - 1942 - The Classical Review 56 (02):71-.
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  2.  42
    Callimachus, Epigram 46 (= Anth. Pal. 12, 150).W. M. Edwards - 1938 - The Classical Review 52 (04):119-.
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  3.  43
    Il Codice 528 della R. Biblioteca di Padova. By Federico Ageno. Pp. 224. Padova: Stab. Tipografico L. Penada, 1928.W. M. Edwards - 1929 - The Classical Review 43 (05):206-.
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  4.  21
    Immemores Mori.W. M. Edwards - 1954 - The Classical Review 4 (01):9-10.
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  5.  14
    Lucan 11 503f.W. M. Edwards - 1937 - The Classical Review 51 (05):169-.
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  6.  16
    The Callimachus Prologue and Apollonius Rhodius.W. M. Edwards - 1930 - Classical Quarterly 24 (2):109-112.
    In making the following suggestions I have assumed the chronological possibility of allusions in the Aetia Prologue on the one hand to the quarrel with Apollonius Rhodius, and on the other to Arsinoe II. . That such a combination is possible is maintained by Rostagni in Rivista di Filologia, 1928, pp. 1 sqq. The textual supplements offered here, while intended to support the double hypothesis, differ from his in some points; notably in regard to the question of where the allusion (...)
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  7.  8
    The Eagles and the Hare.W. M. Edwards - 1939 - Classical Quarterly 33 (3-4):204-.
    The construction assumed for the first sentence in this passage is that adopted by Verrall and Headlam, apart from some differences in detail. It seems unlikely that δών can refer to what precedes, as some have thought; for it can hardly be supposed that the poet, who is using speed and economy , would pause to tell us that the great Seer merely ‘sees’ two distinctively coloured birds which ‘have appeared near by in a conspicuous station’ compare Homer's method . (...)
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  8.  19
    The Ram and Cerberus.W. M. Edwards - 1953 - The Classical Review 3 (3-4):142-144.
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  9.  5
    The Eagles and the Hare.W. M. Edwards - 1939 - Classical Quarterly 33 (3-4):204-207.
    The construction assumed for the first sentence in this passage is that adopted by Verrall and Headlam, apart from some differences in detail. It seems unlikely that δών can refer to what precedes, as some have thought; for it can hardly be supposed that the poet, who is using speed and economy, would pause to tell us that the great Seer merely ‘sees’ two distinctively coloured birds which ‘have appeared near by in a conspicuous station’ compare Homer's method. Also it (...)
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